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hey exaggerate is materialism and human materialization. However, Yue Fei and Tan Maotong interpreted and verified their spiritual sacredness of pursuing lofty beliefs with their selfless and fearless martyrdom, and it was by no means worldly willfulness and mediocrity. Because they have the morals, beliefs, and ideals in their hearts, they have the motherland in mind, they worry about the country and the people, and take their lives for justice. The purpose and value of their actions are clear. Their courage to take responsibility is a sober choice, not an emotional impulse, rational willfulness and blind obedience. Willfulness, as the only way to behave, is a misplaced value and helpless choice in the process of social development in which individuals cannot grasp and control their own destiny, which is far from spiritual sacredness. Compared with Yue Fei's "Thirty Skills of Dust and Soil, Eight Thousand Miles of Clouds and Moon, Driving a Long Car Breaking the Helan Mountains", He is determined to regain the land and to the heroic spirit of Xue Jingkang's shame; "Laughter Carton Of Cigarettes, to save the liver and gallbladder and two Kunlun." With the vigor and righteousness of life and blood to martyrdom, the so-called waywardness of Shi Chong and Wang Kai generation, in addition to paroling naivety and showing off vanity, on the ideological and spiritual level, It seemed so empty, shallow, humble, shriveled and pale. Facing the current social reality, the abundance of material life and the relative impoverishment of spiritual life have caused people to face unprecedented survival difficulties Newport 100S. The conspiracy of scientific rationality, popular culture and commercial capital abducted people's spiritual life. The impossibility of the Tao and the flood of faith have caused a change in the value orientation and cultural care of today's people from de-sacred to world-loving Newport Cigarettes Coupons. The possession and enjoyment of material wealth has become a sign of human self-realization. In the process of materialization, the deity of faith is quietly dispelled. Catering to the socio-psychological demands of sweetness makes headstrong a hot word. It should be pointed out that the feat of the martyrs dedicated to the sacred faith and the worldly willfulness are two areas that are incompatible and must not be confused. Just like the chicken that will fly again is a chicken after all, even if the eagle in the end is still an eagle, the sacred faith and worldly willpower are even thousands of miles away. Shi Chong and Wang Kaidai, violent celestial beings touting their wealth, are out of the soul, out of the emptiness of the spirit, and they are always out of nobility and sacredness. However, Yue Fei and Tan Yitong take the world as their own responsibility and the feelings of their homeland. For the sake of faith, value, and the deep heart of the soul, martyrdom is a transcendence of the world, and it shows the lofty and sacred. The so-called waywardness is far from encompassing their rich inner world and noble soul. The willfulness of Yue Fei and Tan Yingtong's pursuit of sacredness, if not deliberately defiled and derogated, is also a misunderstanding of history and a misunderstanding of mainstream values. Small, but the purpose is big. Capriciousness cannot be without the constraints of rationality, nor can it be used as the value coordinate of life pursuit and the standard of evaluating characters. The use of willful generalization to degrade one's national hero will inevitably lead to historical nihilism. So when tolerating worldly willfulness, remember to leave space for people to pursue sacredness. Because in the reality of contradictions and intricacies, we must maintain rationality, distinguish right from wrong, and clarify the direction of progress. We cannot do without the light and guidance of the sacred light of faith and ideals. This is not only related to the development of everyone, but also determines the future destiny of the nation.
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